Alright, class. Since so many of you missed the question on this week's
quiz, it's time for some remedial reading. We start with Wikipedia -
The First Great Awakening (or The Great Awakening) was a religious revitalization movement that swept the Atlantic world, and especially the American colonies in the 1730s and 1740s, leaving a permanent impact on American religion. It resulted from powerful preaching that gave listeners a sense of personal guilt and of their need of salvation by Christ. Pulling away from ritual and ceremony, the Great Awakening made religion intensely personal to the average person by fostering a deep sense of spiritual guilt and redemption, and by encouraging introspection and a commitment to a new standard of personal morality. It brought Christianity to African slaves and was an apocalyptic event in New England that challenged established authority. It incited rancor and division between old traditionalists who insisted on the continuing importance of ritual and doctrine, and the new revivalists, who encouraged emotional involvement and personal commitment. It had a major impact in reshaping the Congregational church, the Presbyterian church, the Dutch Reformed Church, and the German Reformed denomination, and strengthened the small Baptist and Methodist denominations. It had little impact on Anglicans and Quakers.
And some details from the Revival Library:
The American Colonists had their own peculiar problems. They were a mixed collection of nationalities in an alien country. They had no central government to bind them together in anything like a national unity and were divided by intense religious convictions and by their nationalistic spirit. Perpetual war with the Indians produced all manner of inhuman passions, removing moral convictions and restraints. A wild and adventurous spirit possessed the people as morals declined and religion decayed. Drunkenness, swearing, immorality, and every form of vice blossomed as never before in their history. The godly aspirations of their Puritan forefathers for a Christian Utopia in the New World had long since died...
This revival began with the Theodore Frelinghuysen, a Dutch reformed Pietist, and was spread to the Scottish-Irish Presbyterians under the ministry of Gilbert Tennent, whose father, William, founded the famous ‘Log College’, which later became the Princeton University. The fire leapt over to the Baptists of Pennsylvania and Virginia before the extraordinary awakening that began in Northampton, Massachusetts, under the ministry of Jonathan Edwards in December 1734...
Edwards’s says the town experienced a ‘degenerate time’ with ‘dullness of religion.’ The young people were addicted to ‘night walking, tavern drinking, lewd practices and frolics among the sexes for the greater part of the night. Family government did too much fail in the town.’ Community leaders were locked in bitter disputes. Then, two well-known young people died untimely deaths in the spring of 1734. This had a remarkable sobering effect on the whole town and people began to ask questions about the meaning of life, life after death, eternity and other spiritual matters...
Edwards began to preach the Gospel deliberately and powerfully in a series on ‘justification by faith alone.’ In December 1734 six young people were converted. One was a young woman who was quaintly described as ‘one of the greatest company keepers in the whole town.’ Her life was so radically changed that it became the talk of the town and the news of this evident act of God’s grace spread like wildfire...
This was the beginning of a revival that was revitalised with a second wave in the 1740’s. In New England alone ten percent of the total population of 300,000 were added to the churches between 1740 and 1742. Total converts to Christianity reached 50,000 out of a total of 250,000 colonists in New England . It is estimated that a further 30,000 souls were converted through George Whitefield’s numerous visits to America from 1739 onwards. 150 new Congregational churches were established in twenty years.
The increase of Baptist churches in the last half of the century, was still more wonderful, rising from 9 to upwards of 400 in number, with a total of thirty thousand members. There was a similar growth in the Presbyterian and other churches.
The answer to the quiz question was
Jonathan Edwards, but the image I've embedded above is that of his colleague,
George Whitefield, who has a much more impressive peruke.
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